Found 1 results. Psalm 9:1–8 opens the song as David ascribes praise to God. 5:19 ) ( Colossians Upon the death of the champion. Article Images Copyright © 2021 Getty Images unless otherwise indicated. Follow the buttons in the right-hand column for detailed definitions and verses that use the same root words. their performances, and do nothing good without sin; hence 1. dwelleth in the secret place—(Ps 27:5; 31:20) denotes nearness to God. Such as do so abide or lodge secure from assaults, and can well use the terms of … Please enter your email address associated with your Salem All-Pass account, then click Continue. It is of the Davidic collection, and may well be by David himself. A Psalm of David. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, International Standard Bible Encyclopedia, I will praise thee, O Lord, with my whole heart -, I will show forth all thy marvellous works, A. M. 2941. David is the most probable author; and the pestilence, mentioned in 2Sa 24:13-15, the most probable of any special occasion to which the Psalm may refer. The Psalmist praises God for deliverance from his enemies and celebrates the divine government, for providing security to God‘s people and punishment to the wicked. Psalm 91 And The Meaning of It Psalm 91 Commentary. Lord, I shall acknowledge to thee in all mine heart; I shall tell all thy marvels. About; FAQ; Bible lessons about Psalms 9:1. Psalm 91. to praise the Lord; I will show forth all thy marvellous works; determines to do, ( Psalms 111:1 True thankfulness, as one well observeth, is here and in the next verse described, 1. PSALM 91. Salem Media Group. Psalm 9:1-20. When we pray the words of this psalm it becomes a powerful shield of protection from fear. the dust of the earth, in the image, and after the likeness of Sincerity for affection and end, Psalms 9:2. to point out the glories, beauties, and excellency of them: and Psalms God is a refuge to the oppressed, Psalms 9:9,10. of them as he was acquainted with; for otherwise the marvellous He prayeth him to consider his trouble, Psalms 9:13, that he might have cause to praise him, Psalms 9:14. 22nd, and formerly it seems at the 17th. Fenwick renders the title, "To him that giveth the victory, concerning things secret, to the Son:" and some of the versions are favourable to this interpretation. This phrase is not expressive of the perfection of this duty, or some out of every kindred, tongue, people, and nation: as also Psalms 9:1. be; a resurrection from the dead, or a causing dry bones to live; Montanus and many more hold it to be an anagrammatism, and render it, For the death of Nabal, viz. Compare "the lawless one" (Psalms 9:5, Psalms 9:16 and Psalms 10:2, Psalms 10:4, Psalms 10:13, Psalms 10:15); "times of trouble" (Psalms 9:9 and Psalms 10:1); "the oppressed" (Hebrew. bringing them into the form and order in which they are by the The particle. Here David confirms what I have already said, that he does not treat in this psalm of one victory or one deliverance only; for he proposes to himself in general all the miracles which God had wrought in his behalf, as subjects of meditation. Commentary on Psalm 91:1-8 (Read Psalm 91:1-8) He that by faith chooses God for his protector, shall find all in him that he needs or can desire. praise him with all his heart, with all that was within him, with dak, crushed, Psalms 9:9 and Psalms 10:18; occurs only here and Psalms 74:21); "mortal men" (Psalms 9:19, Psalms 9:20 and Psalms 10:18); "forget" (Psalms 9:12, Psalms 9:17, Psalms 9:18 and Psalms 10:11, Psalms 10:12); "humble" (Psalms 9:12, Psalms 9:18, and Psalms 10:12, Psalms 10:17); "not alway" (Psalms 9:18, and "never", Psalms 10:11); "for ever and ever" (Psalms 9:5 and Psalms 10:16); "arise, Jehovah" (Psalms 9:19 and Psalms 10:12). Thou shalt tread upon the lion — The lion shall lie prostrate at thy feet, and thou shalt securely put thy feet upon his neck, as the Israelites did upon the necks of the Canaanitish kings, Joshua 10:24. Lord, I shall praise thee with all my heart; I shall tell of all thy marvellous deeds.) David resolveth to praise God, Psalms 9:1,2, for executing judgment upon his enemies, Psalms 9:3-8. 1 He that dwelleth in the a secret place of the most High shall abide under the b shadow of the Almighty. heart redeemed; and that not all the individuals of human nature, but Upon Muthlabben, or, after the manner according to “death to the Son,” by which some song was known, to whose air or melody the musician is directed to perform this Psalm. He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler. Psalm 91 talks about “God’s shadow,” but James 1:17 says God has no shadow. provision is made for the iniquities of holy things; but of the A Psalm of David. 3. The Psalmist is here again at the throne or grace, praising God for past mercies, and preferring petitions for future favors. God cannot bear with seeing his glory appropriated by the creature in even the smallest degree, so intolerable to him is the sacrilegious arrogance of those who by praising themselves, obscure his glory as far as they can. He who dwells in the secret place of the Most HighShall abide under the shadow of the Almighty.I will say of the LORD, “He is my refuge and my fortress;My God, in Him I will trust.”a. works of God are infinite and without number, ( Job 5:9 ) ( 9:10 ) . The whole heart is taken for an upright or sincere heart, which is opposed to a double heart. But the sweet spiritual sense of the Psalm, blessed be God, is not obscured by the title. should fix the scheme of it in the way he has; that he should Psalms 91 is God’s way of telling us that whoever runs to him and seeks his divine protection will be saved from calamity and destruction. A number of scholars believe God’s shadow is the power, or the anointing, of God. I will praise [thee], O Lord, with my whole, He applies the term marvellous not to all the benefits which he had received from God, but to those more signal and memorable deliverances in which was exhibited a bright and striking manifestation of the divine power. God; the sustentation of the whole world of creatures in their Psalms 91:9 - For you have made the Lord , my refuge, Even the Most High, your dwelling place. the praises of God in the public congregation, as David elsewhere [Study questions for this text.] We are studying Psalm 91 for Sunday, February 27 – a popular psalm of trust in God’s protection. and wisdom of God; and particularly the formation of man out of word of God; and in which there is such a display of the power marvellous that God should think of redeeming sinful men; that he marvellous one which was given him over Goliath with a stone and Every clause of the first stanza begins with Aleph. Even irreligious men, I admit, when they have obtained some memorable victory, are ashamed to defraud God of the praise which is due to him; but we see that as soon as they have uttered a single expression in acknowledgement of the assistance God has afforded them, they immediately begin to boast loudly, and to sing triumphs in honor of their own valor, as if they were under no obligations whatever to God. It is now time for these travelers to return to Rome and spread the Good News of Jesus Christ message to all Romans of this great city! In singing or reading this Psalm, it will be profitable to have an eye to Christ. The Hebrew may be `al (Hebrew #5921) `. Psalm 91 in the Life of Jesus Christ. the heart, temptations of Satan, and snares of the world, as that And it’s in your mind that you come into contact with the presence of God. (Berthier) --- It would be well if there were no more serious controversy between Catholics and Protestants. service and worship, whether in preaching or in hearing, or in The psalm is offered for worship to or by the Choirmaster, and set to the tune ‘al Muth-labben (possibly ‘on the death of a son’, but it has been suggested that by repointing it could mean ‘trebles (or ‘young women’) for clarity’ - ‘alamoth labin). of Thus he distinguishes himself not only from gross hypocrites, who praise God only with their lips outwardly, without having their hearts in any way affected, but also acknowledges that whatever he had hitherto done which was commendable, proceeded entirely from the pure grace of God. wondrous how this work is preserved amidst so many corruptions of There are two distinct voices in the psalm, and each speaks to the trusting believer in the Lord. The changes of person allowable in poetry are here frequently made. Yea, we see that the famous generals of antiquity, who, upon returning victorious from some battle, desired public and solemn thanksgivings (160) to be decreed in their name to the gods, thought of nothing less than of doing honor to their false deities; but only abused their names under a false pretense, in order thereby to obtain an opportunity of indulging in vain boasting, that their own superior prowess might be acknowledged. What do you think, only you know, so it’s considered your secret place. Some render it, upon the death of his son, to wit, Absalom, or of one called Labben; or, of the middle man, or the man that stood between the two armies, to wit, Goliath, who is so called in the Hebrew text, 1 Samuel 17:4. Some have thought it refers to the death of a particular enemy. 86:12 ) ( 103:1 ) . it is; to which may be added the wonderful works yet to be done, I will praise thee, O Lord, with my whole heart This is a gratulatory psalm, wherein David shows his thankfulness, which a very heathen calleth Maximam imo matrem omnium virtutmn reliquarum, the mother of all the rest of the virtues (Cicero). Psalm 91: The key word to describe this psalm is security. In Hebrew, this psalm is divided (Berthier) at ver. 3:16 ) ; and yet does not signify mere mental singing, but Psalm 91:2(NASB) Verse Thoughts. on StudyLight.org To get what Psalm 91:6 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. He who dwells in the secret place of the Most High: God has a secret place for His own (Psalm 27:5, 31:20), and it is a place to live in. The LXX, Ethiopic, and Vulgate, read, "For the secret things, or mysteries of the Son." Some unite the 1st and 2nd, as Kimchi does the 114th and 115th. "In Latin, it is known as "Confitebor tibi, Domine".The topic of the psalm is that the success of evil is only temporary, and in the end, the righteous will endure. the work of grace, which is a new creation, and more marvellous During Jesus’ temptation, Satan flippantly quoted Psalm 91:11-12 and then tried to apply the words out of context. of the entire Holy Bible. Psalm 91 is a beautiful Psalm describing the security and protection we have in God. (Haydock) --- But al may be understood, as it is found [in] Psalm xlv., where all have, "for the secrets." He celebrates the Lord for saving him and his army from the nations that attacked him and his people. His incarnation and the afflictions of Christians are hidden in God. As God continues his favor towards his own people without intermission, all the good he has hitherto done to us should serve to inspire us with confidence and hope, that he will be gracious and merciful to us in the time to come. The victory evidenced the Lord's righteous judgment and sovereignty. The notes will show how one subject pervades them (see H p. 721). KJ21. The shelter mentioned in the verse is your secret place, your spirit, your inner Self. The title of this Psalm "upon Muth-labben" is very obscure. I will discourse in the general of thy manifold wonders wrought for me, and for thy church and people formerly. I will praise [thee], O Lord, with my whole, heart. By the matter of it. All rights reserved. prayer, or in singing of praise; and the whole heart also: Ver. The truths that are intertwined within this beautiful Psalm are precious promises that every one of God's blood-bought children are able to claim as their own. Observe how the prophet Habakkuk, under the person of one presumptuous king, wisely reproves the ambition which is common to all, (Habakkuk 1:16.) In his shelter he will cover us “with his feathers,” and we will “find refuge.” God is our protector because he is faithful. as the setting up of the kingdom of Christ, the destruction of The second voice is that of the Lord Himself who likewise pledges His watch care (verses 14-16). The portion of the wicked that forget God, Psalms 9:17. Thank … A dedication of our songs and selves to his name. The Walk. When I read it, especially from the New Living Translation, it really gives me a plain understanding and confidence that the Lord has a purpose for my life and that nothing physically or spiritually outside of myself can stop me from fulfilling it. Heather Riggleman Crosswalk.com Contributing Writer A promise of mercy to the needy and poor, Psalms 9:18; and a prayer for judgment on the ungodly, Psalms 9:19,20. Psalm 91: The Most Powerful Prayer for Protection. B.C. » I will praise [thee], O LORD, with my whole heart; I will shew forth all thy marvellous works. … being, the providential care of them all, the preservation of man There is true security in trusting in the almighty God of our salvation and along with the Psalmist, we also can rejoice that we who dwell under the shelter of our God and Saviour are shielded and protected under the shadow of His wing. Psalm 91:5 Translation & Meaning. ) ( Psalms pick upon his own Son to be the Redeemer; that ungodly men, This mode of denoting a song by some prominent word or words is still common (compare Psalm 22:1). David praiseth God for executing of judgment: he inciteth others to praise him: he prayeth that he may have cause to praise him. Psalm 91 is prominent in Jewish liturgy and ritual. So in the title of Psalms 7:1, Cush Beniemini for Kish the Benjamite. That is. Psalm 91 is quoted as being one of – if not the – most powerful chapters (and prayer!) A messianic psalm—The Lord will deliver the Messiah from terror, pestilence, and war—The Lord will give His angels charge over the Messiah and deliver Him and honor Him. Knowing Nero Caesar will hate this Good News of peace and love meant for all to hear! In each of these prayers, verse 16 is said twice. David’s language, therefore, is an acknowledgement that he was preserved of God, not by ordinary means, but by the special power of God, which was conspicuously displayed in this matter; inasmuch as he had stretched forth his hand in a miraculous manner, and above the common and usual way. The Meaning of Psalm 91: Four Names of God. And accordingly many have supposed that the Psalm relates to that history of Goliath, which we have in 1 Samuel 17. Thank you that you go before us, and cover us from behind. (Calmet) --- This division is arbitrary, and of no consequence for the understanding of the psalms. imperfection in it, or sin attending it; for good men fail in all Psalm 91 is my favorite Psalm of all. for praise signifies to confess, to speak out, to declare openly 1. The Jews agree with neither. Psalm 91:13. (161) David, therefore, with good reason, affirms that he is unlike the children of this world, whose hypocrisy or fraud is discovered by the wicked and dishonest distribution which they make between God and themselves, (162) arrogating to themselves the greater part of the praise which they pretended to ascribe to God. Copyright © 2021, Bible Study Tools. Thus also the Chaldee renders it: "To be sung on occasion of the death of the man who went forth from the camp." (Haydock). бавляет, освящает. This shows the English words related to the source biblical texts along with brief definitions. Даже на небесах милосердие Божье, несомненно, будет предметом и удивления, и восторга. We'll send you an email with steps on how to reset your password. He praised God with his whole heart, which they did not; for certainly it is not praising God with the whole heart when a mortal man dares to appropriate the smallest portion of the glory which God claims for himself. (Challoner) --- It may also signify, "to Ben, the master of music, over the young women." However, all that we have certain about it is, that it was occasioned by some great distress, from which it pleased God to deliver David. California - Do Not Sell My Personal Information. An expression of spiritual joy in God, as well as in his gifts. The hidden things of the son. (Unto forever, for the secrets of the son, the song of David. Psalm 9:1 Psalms 9 and 10 may originally have been a single acrostic poem in which alternating lines began with the successive letters of the Hebrew alphabet. Muth-labben also seems to be another title of some song, or tune, or instrument; of which we must and may be content to be ignorant, as the Jewish doctors also are. Psalm 9:1 In Hebrew texts 9:1-20 is numbered 9:2-21. (1) The alphabetic arrangement is begun in its completest form. St. Jerome says, that this Psalm points at the overthrow and final destruction of Antichrist. First, for matter, the psalmist delivereth it in four parts. KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. David begins the psalm in this way, to induce God to succor him in the calamities with which he was now afflicted. It is also recited after the evening prayer on Motza'ei Shabbat and during the nightly Bedtime Shema. ) ; the heart ought to, be engaged in every, part of divine Psalm 91:4(ESV) Verse Thoughts. Psalm 91 – Verse 1. A Prayer from Psalm 91 "Dear God, Thank you for your presence with us, thank you for your Almighty Shadow. In the Septuagint they constitute one psalm. Psalm 91, written by Moses, tells about the protection given to believers who “dwell in the secret place” (Psalm 91:1 NIV). This is what is called in the New Testament making melody in the (Worthington) --- Lamnatseach has generally a preposition, l, al, &c., after it, which might induce us to prefer rendering "death," before "secrets or young women." If the face of such a harsh reality as this, God is placed in the position of being the protecting parent of His young as their fortress, shield, and protector. Integrity for the subject and object, Psalms 9:12. And those who have found the comfort of making the Lord their refuge, cannot but desire that others may do so. with a sincere, and affectionate, and united heart. the divine power, obtained over his enemies; and particularly the heartiness and sincerity of it; and in such a sincere and upright The heathen, by God’s judgment, fall into the snare they made for others, Psalms 9:15,16. and beast; and especially the work of redemption: it is He is our Safeguard and our strong Shield He is our Defence and our almighty Defender. Probably, "the death of the champion:" so the Chaldee has, "A Psalm of David, to be sung concerning the death of the man who went out between ({mibbeyney}) the camps;" evidently considering {labben,} of the same import as {bainayim,} "a middle-man or champion," as Goliath is termed, 1 Sa 17:4, concerning whose defeat this psalm is generally supposed to have been composed, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms, Matthew Poole's English Annotations on the Holy Bible, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. Use this table to get a word-for-word translation of the original Hebrew Scripture. And Hoshana Rabbah morning services comfort, and render it, for the secret place— ( 27:5... 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