john 8:7 commentary

They would impose on him the hazard of pronouncing sentence of capital punishment; and he, without incurring that, flings upon them the hazard of inflicting it. John /. Having brought an adulterous woman to Jesus, the teachers of the … Biblical Commentary (Bible study) John 8:1-11 EXEGESIS: A CONTROVERSY: There is a controversy concerning this story—whether it was part of the Gospel of John from the beginning. cannot with any propriety reprehend or condemn faults in others, if we ourselves be guilty of the same, or other great faults, St. Cyril, in Joan. Then Jesus lifted Himself up (as we may well believe) with slow and solemn dignity, and spoke the words recorded of Him with a glance which must have showed His hearers that He read their hearts. 8:7 {2} So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. He said this according to the custom of the Law; for God commanded that the witnesses should, with their own hands, put malefactors to death, according to the sentence which had been pronounced on them; that greater caution might be used in bearing testimony, (Deuteronomy 17:7.) John 8:7. Let him first; Deuteronomy 17:7. Those are self-condemned who judge others, and yet do the same thing. anakupto. John 7. Some one must lead; and he, unless purer than the woman, slays her without authority, and is so a murderer. John 8:32, ESV: "and you will know the truth, and the truth will set you free.”" John 8:32, KJV: "And ye shall know the truth, and the truth shall make you free." John 8:7 Context. he said what was an awful rebuke. Interactive Bible study with John Piper. We can almost see the sad yet compassionate, look in His eye as He passes His verdict, so unexpected to those who are seeking to trap Him and are awaiting their moment of triumph. Thus they had to be wary. And at length Jesus lifting His head, straightening Himself, said to them: ’ , “let the faultless one among you first cast the stone at her”. Said unto them—Thus doth Judge Messiah decide: The accused is beyond all question worthy of death. Coffman's Commentaries on the BibleJohn 8. Yet there is this difference between the injunction of the Law and the words of Christ, that in the Law God merely enjoined that they should not condemn a man with the tongue, unless they were permitted to put him to death with their own hands; but here Christ demands from the witnesses perfect innocence, so that no man ought to accuse another of crime, unless he be pure, and free from every fault. vii, ver. A. Hort, The New Testament in the Original Greek, vol. The retort is complete. (John 1:4-5, 9:5) Light means to "shine or make manifest" and the scope of His light was to all men and the whole world. In this way, however, Christ appears to take out of the world all judicial decisions, so that no man shall dare to say that he has a right to punish crimes. (not including the Cambridge MS.) read “the stone,” the stone referred to in John 8:5. “Let him first” means “let him first of you”; not “let him cast the first stone.” This was the duty of the witnesses. If they are without sin as He is, then they have a right to do as they suggest. Commentary on John 8:41-47 (Read John 8:41-47) Satan prompts men to excesses by which they murder themselves and others, while what he puts into the mind tends to ruin men's souls. Greek. Articles Sermons Topics Books Podcasts Filter Resources By Ask Pastor John. 8:8 And again he stooped down, and wrote on the ground. (Comp. 2 But early in the morning he arrived again in the temple area, and all the people started coming to him, and he sat down and taught them. John 8 is the eighth chapter in the Gospel of John in the New Testament of the Christian Bible.It continues the account of Jesus' debate with the Pharisees after the Feast of Tabernacles, which began in the previous chapter.. I reply: this is not an absolute and unlimited prohibition, by which Christ forbids sinners to do their duty in correcting the sins of others; but by this word he only reproves hypocrites, who mildly flatter themselves and their vices, but are excessively severe, and even act the part of felons, in censuring others. Daily devotional with John Piper. (Comp. Solid Joys. But when they continued asking him, he lifted up h, and said unto them, He that is without sin among you, let him be the first to cast the stone upon her, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. John 9. The retort is complete. In this chapter we have, I. Christ’s evading the snare which the Jews laid for him, in bringing to him a woman taken in adultery ( v. 1-11 ). Accordingly it is added. Look at the Book. ii. It seems to them that He cannot avoid the snare in which they have placed Him, and that He is seeking the only escape in silence. ‘He lifted Himself up’. * a. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, He that is without sin among you, let him first cast a stone at her. And this very argument, had weight with those slanderers, desperate as they were; for no sooner do they obtain a sight of it, than they lay aside those fierce passions with which they were swelled when they came. Most scholars agree that the story is not Johannine in its origins and that it was added later. only here in N.T. They who ask this question about the Seventh Commandment were themselves breaking the Sixth and the Ninth. Only here, John 8:10. (See marginal reference.) In this manner shall we, without hating men, make war with sins. He does not declare the woman either guilty or innocent, but with a few words, it is the men on trial here, and not the woman. 7 And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” There are many who proceed rashly to overwhelm their brother by perjury, because they do not think that they inflict a deadly wound by their tongue. In using the phrase I Am (John 8:24, 8:58, 13:19) Jesus used a clear divine title belonging to Yahweh alone (Exodus 3:13-14, Deuteronomy 32:39, Isaiah 43:10) and was interpreted as such by Jesus’ listeners (John 8:58-59). Still the wider meaning is probably not excluded. Greek. It is from the mention of ‘the stone’ that we may draw the conclusion that the woman’s accusers had stones in their hands. They had no official right to condemn the woman; and our Lord’s words embodied the truth, which finds always, as it found now, an answer in the heart of man, that we have no personal right to judge the guilty unless we ourselves are free from blame. Luke 13:11; Luke 21:28. without sin = sinless. Jesus did not mean that the accusers needed to be sinless. ii. John 8:7 Revised Standard Version Catholic Edition (RSVCE). —Thus doth Judge Messiah decide: The accused is beyond all question worthy of death. The scribes and Pharisees press for an answer. still more trying test than they had applied to Jesus. Matthew Henry Commentary on the Whole Bible (Complete) /. In chapter 7 the gospel narrative describes for us the time Jesus spent at the Feast of Tabernacles, the Feast that was celebrated in the nation to commemorate the years of wandering in the wilderness. John 8:7. All can readily. What hope is there for the world, when the religious and righteous become even more detestable than the sin they intend to punish! ); teaching of his heavenly origin ( John 8:21-30 ); and the passage on the true children of Abraham ( John 8:31-59 ). II. Furthermore there may be in Jesus’ reply the suggestion, which He expected them to be aware of, that He was aware that some of the Pharisees themselves had dubious reputations. John 8:32, NASB: "and you will know the truth, and the truth will make you free.'" John 8:32 Parallel Verses [⇓ See commentary ⇓] John 8:32, NIV: "Then you will know the truth, and the truth will set you free.'" Jesus lived under this Law and respected it. Matthew Mark Luke John Acts Ephesians Colossians First Thessalonians Second Thessalonians Hebrews James First Peter Second Peter First John Second & Third John … For shall a single judge be found, who is not conscious of having something that is wrong? a stone = the stone, i.e. And again he stooped down, and with his finger, Ellicott's Commentary for English Readers. Let, then, the low standard of modern degeneracy be at once abolished, and let the pure ideal of Moses’s law be restored in its severest purity. 8. again he stooped down and wrote—The design of this second stooping and writing on the ground was evidently to give her accusers an opportunity to slink away unobserved by Him, and so avoid an exposure to His eye which they could ill have stood. In Sept[62]Deuteronomy 29:19, . This would be to nullify law, for there could be then no human executive power. John 8:7 REV and Commentary - ~But when they continued asking him, he stood up and said to them, Let the one who is with - Bible verse —They do not easily take a hint that their room is better than their company. —That is, without a sin of such enormity as would render him liable to stand in the woman’s place if Mosaic or Messianic law should be applied. Commentaries, history books, and more are linked to this page Indeed, they are placed in a predicament of shame likely to prevent all desire on their part to allude to the matter. In the judge, while he wears the robe of justice, the individual man ceases to exist, and he becomes the representative of God; but these can now speak only as men, and condemn her only by the contrast of a higher purity. 8:7-9 He that is without sin among you. Should conscience be awakened to do its office, and none but the innocent be suffered to accuse or condemn, the guilty would often go unpunished. We should not, therefore, make a ‘big deal’ over such a trifling and personal matter.” Others “paint” with an even broader brush. They had asked Him to pass judgment, and now He was exercising His rightful function as the judge of humankind. He agrees that the one among them who has never broken the Law shall be permitted to carry out the sentence. But when they continued asking him, he lifted up himself and said unto them, He that is without sin among you, let him be the first to cast the stone upon her. 4 They say unto him, Master, this woman was taken in adultery, in the very act. 7.He who is without sin among you. They do, at this moment, doubtless understand that he intimates his rejection of all prerogative in the case. They would impose on him the hazard of pronouncing sentence of capital punishment; and he, without incurring that, flings upon them the hazard of inflicting it. Had the questioners been sincere and genuine in their question, they would have received a different response, but Jesus was well aware that it was not their sense of purity but their hatred of Himself that motivated their action. Instead of passing judgment on the woman He was passing judgment on her judges. 7.Continued asking—They do not easily take a hint that their room is better than their company. Compare App-128. But they mean that no amount of finger-writing shall defeat their purpose. Here’s their line of reasoning. Do they think he is embarrassed? (1-11) Christ's discourse with the Pharisees. All can readily follow if some one will lead; but which will single himself out for the deed? В ней могли участвовать только те, кто не был виновен в том же грехе. 2, Introduction; Appendix (Cambridge & London: Macmillan, 1881), 87-88.. 89 Morris, The Gospel According to John, 457. 7. “I AM was recognized by the Jews as a title of deity.” (Tenney) “Our blessed Lord, it is true, was her first born, while she was yet a … Shall a single witness be produced who is not chargeable with some fault? Bible > Commentaries > John 8:7 John 8:7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. If they proceeded to stone the woman, they were claiming that they had not sinned. The earliest commentary of this passage comes more than 1,000 years after Jesus and that commentary challenged the inclusion of the passage because accurate Greek manuscripts did not include it. John 8:7 Parallel Verses [⇓ See commentary ⇓] John 8:7, NIV : "When they kept on questioning him, he straightened up and said to them, 'Let any one of you who is without sin be … He that is without sin, let him first cast a stone at her. (12-59)1-11 Christ neither found fault with the law, nor excused the prisoner's guilt; nor did he countenance the pretended zeal of the Pharisees. Without sin—That is, without a sin of such enormity as would render him liable to stand in the woman’s place if Mosaic or Messianic law should be applied. ‘But when they continued asking him he lifted himself up and said to them, “He who is without sin among you, let him first cast a stone at her”.’. He straightens up and looks round on them. Daily devotional with John Piper. Jesus" reply put the dilemma back on His accusers" shoulders. He thus turns the tables on them by His reply, for none of them would dare to suggest to the crowds, or to each other, that they were without sin. (2 At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. 8:7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. --- See annotations on Matt. 1 while Jesus went to the Mount of Olives. But there is an answer of which they think not, and this He stands up to give. As soon, therefore, as a court, witnesses, and executioners of the true Mosaic standard are furnished, let them execute the absoluteness of the Mosaic sentence by casting the first stone! Men are sometimes very forward to accuse others, and seek to have them punished, when they are themselves guilty of equal, and perhaps greater crimes. Reading 1, 1 John 4:7-10 Responsorial Psalm, Psalms 72:1-2, 3-4, 7-8 Gospel, Mark 6:34-44 More Daily Readings. Jesus now took the place of the woman"s defense attorney as well as her judge (cf. In using the phrase I AM (John 8:24, 8:58, 13:19) Jesus used a clear divine title belonging to Yahweh alone (Exodus 3:13-14, Deuteronomy 32:39, Isaiah 43:10) and was interpreted as such by Jesus’ listeners (John 8:58-59). The scribes, however, did not accept the silence of Jesus as an answer, but “went on asking Him”. He is a liar, all his temptations are carried on by his calling evil good, and good evil, and promising freedom in sin. Do they think he has no answer? He is not speaking in a case brought before the appointed tribunal, but in a case where men assume to themselves the position of judges of another’s guilt. No man who cannot stand this test has a right to require the old ideal to be revived. As they stood there. As they see him tracing figures on the ground, they “close in” for the kill, but Jesus is only giving them “enough rope to hang themselves!” Whichever one of you has committed no sin. To pick up a stone would have been to deny their own teaching. “In the instance of John 8:1-11, a woman committed adultery, but Jesus did not condemn her. And yet they are unable to pretend that he has declined the Messianic office, or lowered the Mosaic law. The Pharisees and the adulteress. John 8:7. These verses required that in cases of stoning at least two witnesses of the sin, who had not participated in it, should be the first to throw the stones ( Leviticus 24:14; Deuteronomy 13:9; Deuteronomy 17:7). 6 After this j Jesus went away to the other side of k the Sea of Galilee, which is l the Sea of Tiberias. But they mean that no amount of finger-writing shall defeat their purpose. Commentary on John 9:8-12 (Read John 9:8-12) Those whose eyes are opened, and whose hearts are cleansed by grace, being known to be the same person, but widely different in character, live as monuments to the Redeemer's glory, and recommend his grace to … No man who cannot stand this test has a right to require the old ideal to be revived. Indeed, they are placed in a predicament of shame likely to prevent all desire on their part to allude to the matter. So when they continued asking him, he lifted up himself, and said unto them, He that is without sin - not meaning 'sinless altogether;' nor yet 'guiltless of a literal breach of the Seventh Commandment;' but probably, 'He whose conscience acquits him of any such sin,'. John 8:7 So when they continued asking him, he lifted up himself, and said to them, He that is without sin among you, let him first cast a stone at her. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. 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