The opposite duties to the sins in 1 Peter 4:3 are here inculcated. 1 Peter 4:9 Greek Study Bible (Apostolic / Interlinear) φιλόξενοι εἰς ἀλλήλους ἄνευ γογγυσμοῦ, KJV with Strong's Use hospitality one to another __ without grudging. 1 Peter 4. There is no ground for the objection “perhaps the culprits have not heard the Gospel”. . is analogous to that following ( ); the v.l. It thus corresponds to St. Paul’s (Romans 1:32).— , profligacy. The grace of God is the means by which a believer survives in a Godless world. But we are to restrict that desire to the one we marry. Both are partially paraphrased for sake of clearness. One dead—literally or spiritually—hath rest in respect of sins assumed or committed; so Hebrews 9:28 insists that after His death Christ is . . It is derived from such sayings as the disciple is as his Master (Matthew 10:24 f.)—the sons of Zebedee must drink his cup, be baptised with his baptism (Mark 10:38 f.). softens the rugged original. The inns were little better than brothels and Christians were commonly poor. 1 So then, since Christ suffered physical pain, you must arm yourselves with the same attitude he had, and be ready to suffer, too. So St. Peter said at Caesarea this is he that hath been appointed by God judge of living and dead (Acts 10:43). St. Paul states it in other words, ; compare the death-bed confession of the Jew, “O may my death be an atonement for all the sin ’ of which I have been guilty against thee”. 1 Peter 4:14. 1 Peter 4:15. . But it is preliminary to the Last Judgment (Hebrews 9:27), at which believers, who are quickened spiritually, cannot be condemned to the second death (Revelation 20:6). A liturgical formula such as this is necessarily capable of many special meanings.— may refer particularly to the gifts or their possessors—hardly to the Gentiles as Oec. Compare Matthew 25:31 ff. 4:6a Greek preached even to the dead. Prodigality is in fact a destruction of oneself as well as one’s property (Eth. The title is applied to all and not only to the governors as by St. Paul (1 Corinthians 4:1; Titus 1:7); compare the question of St. Peter which precedes the source (Luke 12:41 f.). What does 1 Peter 4:9 mean? Verse 9. Greek Study Bible. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient. ASV. 1 Peter 3. KJ21. The new life implies death to the old.— . As already Enoch (lxix. stewards--referring to Matthew 25:15, &c.; Luke 19:13-26. Above each Greek word there is a transliteration which helps people to pronounce the word, and linked to each transliterated word there is a page which gives a list of other places where the same word is used in the bible, together with translations from NAS, KJV, and the Interlinear Bible. 1 Peter 2:9 But you are A CHOSEN RACE, a royal PRIESTHOOD, A HOLY NATION, A PEOPLE FOR God's OWN POSSESSION, so that you may proclaim the excellencies of Him who has called you out of … Sirach 29:25-28 describes how a stranger who outstays his welcome is first set to menial tasks and then driven out. 1 Peter 4:19. entertain, except Acts 17:20, ) is explained by ’ . The 5., . (cf.Ezekiel 7:4, the has come); the slaughter of Israelites who are not marked with Tau, is ordained by the Glory of the God of Israel; the Lord said, and the men began at ( ) the elders who were within in the house. Save: $4.50 (30%) Buy Now. 1 Peter 2:4-9 New International Version (NIV) The Living Stone and a Chosen People. also occurs in the sense of blasting, Amos 4:9; Revelation 18:9; Revelation 18:18. Learn greek 1 peter 4 with free interactive flashcards. Retail: $14.99. New International Version Update. 2 As a result, they do not live the rest of their earthly lives for evil human desires, but rather for the will of God. According to Aristotle . 1 Peter 4:7. Hermas, Sim., ix. 1 Peter: Trials, Holy Living & The Lord's Coming Click chart to enlarge Chart from Jensen's Survey of the NT - used by permission Another Chart from Charles Swindoll - click chart on right side. which must be achieved by, and is therefore also the object of, the required ornament. It is not impossible that is an insertion by first or later scribes for the benefit of Greek readers. .— , sc. the steward of Luke 16:2.— , i.e., to Christ rather than to God (as 1 Peter 1:17). 22, 23) ’ a spy of what is helpful and harmful to me ’ he approaches all men, cares for all (ib. 97). Eating, drinking, marrying were interpreted in the worst sense to account for the visitation and become gluttony, drunkenness and all conceivable perversions of marriage; see Sap. With this teaching Peter combines that of the Psalmist which is assumed by Jesus (Matthew 6:25 ff. 1:9 For so you have the true end of your faith, even the salvation of your souls. Practice hospitality to one another (those of the household of faith). Will they regard it as a strange thing or as a share in Christ’s sufferings, part of the pattern?— This conception of suffering as a trial not vindictive is stated in Judges 8:25; Judges 8:27, ; compare Zechariah 13:9, , Proverbs 27:21, parallels but a man is tried ’ . 1. Al. 1 Peter 4:9 in all English translations. In the Greek Bible the perfect passive occurs only once (Exodus 9:34) outside Isaiah 1:-31., where it is used three times to render (cf. St. Paul also depends on parable of Luke 12:42-46 in 1 Thessalonians 5:6 ff.— , the paramount duty of Christians is prayer especially for the coming of the Lord (Revelation 22:20; Luke 11:2; cf. Bible > Interlinear > 1 Peter 2:9 1 Peter 2:9 1 Peter 2 - Click for Chapter. Bible > Interlinear > 1 Peter 4:8 1 Peter 4:8 1 Peter 4 - Click for Chapter. Their duty is to their new Father.— ’ gives the result of . Chrysostom cites the examples of Abraham and Lot (cf. St. Peter is still thinking of the narrative of the Deluge, which was the fit punishment of an inundation of prodigality.— , put last for emphasis and to pave the way for 1 Peter 4:5 in accordance with the saying, for every idle word (cf.Romans 3:8). Darby's English Translation 1:9 receiving the end of your faith, the salvation of your souls. The crimes of which slanderers had accused Christians are given in the order of probability and are selected as belonging to the pattern. Darby's English Translation 1:9 receiving the end of your faith, the salvation of your souls. 1 Peter 4:6. above.— , corresponds to (1 Peter 4:3); cf.1 Peter 1:13, 1 Peter 5:8. Messiah) from his roots shall grow and there shall rest upon him the spirit of Jehovah. As regards the dead Christ descended into Hades to preach there and so was followed by His Apostles. His message is the particular grace of God which he has to administer like the prophets and evangelists, 1 Peter 1:10-12.— includes all forms of the ministration of God’s gifts other than those of speech—primarily almsgiving, hospitality and the like.— , . Our Price: $22.49 Save: $17.50 (44%) Buy Now . An elaborate description of this spirit follows, which Peter summarises by . View More Titles. Proverbs 2:2, ( , discernment) shall keep thee. For . For cf. Interestingly, the name that Jesus gave to Peter (Petros) means “rock.”[4] In 1 Peter 2:5-9, however, Peter uses the Greek word lithos for stone, and not petros (rock), and so he does not draw any attention to his name in this discourse. 1 Peter 4:1. 1 Peter 4:11 follows the primitive division of ministry into that of the word and that of tables (Acts 6:2-4); compare prophecy and ministry (in narrower sense like here) of Romans 12:6.— covers all the speaking described in 1 Corinthians 12:8; 1 Corinthians 12:10, to one by means of the spirit hath been given a word of wisdom, etc.’ 1 Corinthians 14:6; 1 Corinthians 14:26.— (perhaps echoes of Romans 12:6) as being God’s oracles or as speaking God’s oracles. 1 Peter 4:9 . 1 Peter 4:3 Parallel Verses [⇓ See commentary ⇓] 1 Peter 4:3, NIV: "For you have spent enough time in the past doing what pagans choose to do--living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry." 4:1 Or For the one [or One] who has suffered physically has finished with sin. The parallel between the dead and Christ is exact (see 1 Peter 3:20). "Lust" (NIV, KJV) or "passions" (NRSV) is the Greek noun epithymia used in verse 1 -- "desire for something forbidden." Bible Gateway Recommends. 1, 4, etc.) Our Price: $10.49. (NASB: Lockman) Strom., vi. John 1:22.— put for in accordance with the saying thou shalt love thy neighbour as thyself as much as with the contemporary practice.— ’ , quotation of Proverbs 10:12, love hides all transgressions which was adduced by Jesus (Luke 7:47). l.c.) . St. James (1 Peter 5:10) follows Jesus in appealing to the pattern of the prophets. $3.99 a month puts a library of commentaries, study notes, and Greek & Hebrew language tools right in your pocket. Some also maintain that the book reflects a situation that did not exist until after Peter’s death, suggesting that the persecution referred to in 4:14–16; 5:8–9 is descriptive of Domitian’s reign (a.d. 81–96). Noah Webster Bible 1:9 Receiving the end of your faith, even the salvation of your souls. KJV, Baby's First Bible, Hardcover, Multicolor: A special keepsake for your new arrival. (i.) 1 Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,. Living for God's Glory. . (elsewhere in N.T. The Glory is a name of God in the Targums (so John 12:41 = Isaiah 6:5; Onkelos has for ) and its use here is probably due to the juxtaposition of Isaiah 11:10, his rest shall be glorious. I assume that you suffer in Christ’s name as representing Him and bearing only the reproach which attaches to it per se. The fate of Socrates is the classical example of the suffering of such; and later one philosopher was scourged and another beheaded for denunciation of the alliance of Titus with Berenice (Dio Cassius, lxvi. 1 Peter 4:5. , will render account—if of their blasphemy, cf.Matthew 12:36, if of their (see note) cf. 14:21–27, followed by Romans 1:29, etc.— ’ , from 2 Kings 17:8, . This is a truly remarkable Greek - English Interlinear Bible of the New Testament from Biblos, which will be a total blessing to anyone interested in a deeper study of the Greek New Testament. Hospitality is the practical proof of this love; its practice was necessary to the cohesion of the scattered brotherhood as to the welfare of those whose duties called them to travel. Verses 7-11 brings to an end the second section of Peter’s letter that began at 1 Peter 2:11-12 with a call to abstain from fleshly desires. 1 PETER 3 Parallel KJV and Greek Bible (New Testament) < Previous: Next > KING JAMES VERSION (KJV) 1 Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; 2 While they behold your chaste conversation coupled with fear. The use of probably represents (see 1 Peter 1:5) i.e., the future judge; Greek readers would understand the imminent judge (cf. , היו מארחים איש את רעהו בבלי תלנות׃, ܘܗܘܝܬܘܢ ܪܚܡܝܢ ܐܟܤܢܝܐ ܕܠܐ ܪܛܢܐ ܀, ΠΕΤΡΟΥ Α΄ 4:9 Greek NT: Nestle 1904, ΠΕΤΡΟΥ Α΄ 4:9 Greek NT: Westcott and Hort 1881, ΠΕΤΡΟΥ Α΄ 4:9 Greek NT: Westcott and Hort / [NA27 and UBS4 variants], ΠΕΤΡΟΥ Α΄ 4:9 Greek NT: RP Byzantine Majority Text 2005, ΠΕΤΡΟΥ Α΄ 4:9 Greek NT: Greek Orthodox Church, ΠΕΤΡΟΥ Α΄ 4:9 Greek NT: Tischendorf 8th Edition, ΠΕΤΡΟΥ Α΄ 4:9 Greek NT: Scrivener's Textus Receptus 1894, ΠΕΤΡΟΥ Α΄ 4:9 Greek NT: Stephanus Textus Receptus 1550. 16.5–16.7; Cl. suggests (Matthew 5:1)—but so to limit it would be a gratuitious injustice to the author. 4 As you come to him, the living Stone —rejected by humans but chosen by God and precious to him— 5 you also, like living stones, are being built into a spiritual house [] to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. be taken as if middle to . . Punishment of this offence would depend on the power of the other man concerned who, if not in authority, would naturally utilise mob-law like Demetrius (Acts 19.). In Strabo (iii. may confidently return. Greeting, 1:1-2 Argument Proper. # 4:1 Or For the one [or One] who has suffered physically has finished with sin. Peter comforts the suffering Christians in Asia Minor with the statement that the end, the completion or consummation, of all things, everything, is near. God has built sexual desire into humans. . 1 Peter 4:18. Violence and lust are classed with drunkenness, which breeds and fosters them. is wanton violence as well as licentiousness. The entire chapter 1 Peter 2 interlinear (Greek/English), translated word by word and with Greek grammar parsing codes, free online. The use of the rare indicates the saying which St. Peter here applies, sufficient unto the day [that is past] its evil. Luke 3:7). Douay Rheims 1:9 Receiving the end of your faith, even the salvation of your souls. Noah Webster Bible 1:9 Receiving the end of your faith, even the salvation of your souls. 1 Peter 4:17. This idea is expressed even more strongly by St. Paul (Colossians 1:24). History marches on towards a close, and Christ may return as judge at any time. - Be hospitable to one another without complaint. 4:6c Or in spirit. And the object of this was that though the dead have been judged as all men are in respect of the flesh they might yet live as God lives in respect of the spirit.— , with a view to the final judgment or = , . 1 PETER 2 Parallel KJV and Greek Bible (New Testament) < Previous: Next > KING JAMES VERSION (KJV) 1 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, 2 As newborn babes, desire the sincere milk of the word, that ye may grow thereby: 3 If so be ye have tasted that the Lord is gracious. Even Christians, who have died spiritually and ethically (Romans 8:10), can only hope wistfully to escape it (2 Corinthians 5:2 ff.). AMPC. 1 Peter 4:10 f. supplement the foregoing directions for the inner life of the Church and rest partly on Romans 12:6 (with simpler classification of gifts), partly on the conception of disciples as stewards (Luke 12:42) serving out rations in God’s house.— , in the widest sense (as in Acts 6:1; Acts 6:4; 1 Corinthians 12:5) in accordance with the saying, the Son of Man came ’ to minister (Mark 10:45), which is interpreted here, as part of the pattern, by the addition of an object (only here and 1 Peter 1:12); cf.2 Corinthians 8:19, ’ .— . . The word was apparently coined to express the idea of the itinerant philosopher of whatever sect current among the unphilosophical. 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